An Act to Encourage the Gradual Civilization of the Indian Tribes in the Province was passed by the fifth Parliament of the Province of Canada (formally Upper Canada and Lower Canada) in 1857. The Gradual Civilization Act, as it came to be known, was part of a state effort to use government policy to assimilate Indigenous peoples to the economic and social customs of European settler society.
The history of Black Canadian voting rights is marked by contrasting shifts. Enslaved during the period 1600–1834, Black persons could not vote. Emancipated, they were entitled to the rights, freedoms and privileges enjoyed by British subjects, including the franchise; however, racial discrimination did at times impede Black Canadians’ right to vote. The rights and freedoms of Black women were further restricted by virtue of their sex.
Everett George Klippert was the only Canadian ever declared a dangerous sexual offender and sentenced to what amounted to life in prison, for no other reason than he was a gay man. Outrage over that sentence, which was upheld by the Supreme Court of Canada in 1967, led to the decriminalization of gay sex two years later. Klippert was released from prison in 1971. In 2016, Prime Minister Justin Trudeau indicated he would recommend a pardon for Klippert. The following year, the Trudeau government formally apologized and issued a compensation package to men who were charged, convicted and punished simply because they were gay.
It is difficult to make generalizations about definitions of Indigenous rights because of the diversity among First Nations, Métis and Inuit peoples in Canada. Broadly speaking, however, Indigenous rights are inherent, collective rights that flow from the original occupation of the land that is now Canada, and from social orders created before the arrival of Europeans to North America. For many, the concept of Indigenous rights can be summed up as the right to independence through self-determination regarding governance, land, resources and culture.2
The Lavell case (AG v. Lavell) was a challenge to Canadian law as it related to Indigenous women’s rights under section 12(1)(b) of the Indian Act. As the case moved through the court system, it merged with R v. Bédard and mounted a significant challenge against the patriarchal (male-dominated) and sexist nature of constitutional law in Canada.
Treaty Day commemorates the day that certain treaties were signed by the Government of Canada and Indigenous peoples between the 18th and 20th centuries. Treaty Day is also a celebration of the historic relationship between Indigenous peoples and the federal government. It promotes public awareness about Indigenous culture, history and heritage for all Canadians.
Underlying the move toward the establishment of an independent or quasi-independent Indigenous justice system is a recognition that there are certain values and customs historically attached to Indigenous communities. In addition, the concept of an independent justice system is viewed as being consonant with the notion of the inherent right of Indigenous self-government.
The Canada‒United States Safe Third Country Agreement (hereafter the STCA) sets out the rules of refugee/asylum claims between Canada and the United States. This agreement stipulates that a refugee must claim asylum in the first country in which they arrive, either Canada or the US, and precludes their entry into the neighbouring country unless they qualify for an exemption. A number of challenges have been raised to the agreement, particularly since July 2017 — as a result of concerns about human rights protections in the US after the election of President Donald Trump, and particularly his executive orders on immigration.
The Statute of Westminster, of 11 December 1931, was a British law clarifying the powers of Canada's Parliament and those of the other Commonwealth Dominions. It granted these former colonies full legal freedom except in those areas where they chose to remain subordinate to Britain.
Every year on 6 December, the National Day of Remembrance and Action on Violence Against Women, the women who lost their lives in the massacre are remembered. While flags are flown at half-mast, vigils, conferences and demonstrations are held in remembrance. Despite these efforts, assigning meaning to the shooting has stirred controversy — and continues to do so.