This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 6.7 million people — 20 percent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe (Census of Canada, 2011).
Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
In 1991, Baltej Singh Dhillon became the first member of the Royal Canadian Mounted Police permitted to wear a turban — as part of his Sikh religion — instead of the Mounties' traditional cap or stetson. Dhillon's request that the RCMP change its uniform rules triggered a national debate about religious accommodation in Canada.1
The history of Black Canadian voting rights is marked by contrasting shifts. Enslaved during the period 1600–1834, Black persons could not vote. Emancipated, they were entitled to the rights, freedoms and privileges enjoyed by British subjects, including the franchise; however, racial discrimination did at times impede Black Canadians’ right to vote. The rights and freedoms of Black women were further restricted by virtue of their sex.
Black people have lived in Canada since the beginnings of transatlantic settlement. Although historically very few have arrived directly from their ancestral homeland in the continent of Africa, the term "African Canadian" became increasingly popular in the 1990s to identify all descendants of Africa regardless of their place of birth.3
The Underground Railroad was a secret network of abolitionists who helped African Americans escape from enslavement in the American South to free Northern states or to Canada. It was the largest anti-slavery freedom movement in North America, having brought between 30,000 and 40,000 fugitives to British North America (Canada).
In early Canada, the enslavement of African peoples was a legal instrument that helped fuel colonial economic enterprise. Enslavement was introduced by French colonists in New France in the early 1600s, and lasted until it was abolished throughout British North America in 1834.
Everett George Klippert was the only Canadian ever declared a dangerous sexual offender and sentenced to what amounted to life in prison, for no other reason than he was a gay man. Outrage over that sentence, which was upheld by the Supreme Court of Canada in 1967, led to the decriminalization of gay sex two years later. Klippert was released from prison in 1971. In 2016, Prime Minister Justin Trudeau indicated he would recommend a pardon for Klippert. The following year, the Trudeau government formally apologized and issued a compensation package to men who were charged, convicted and punished simply because they were gay.
Michael Lee-Chin, businessman, investor and philanthropist (born 3 January 1951 in Port Antonio, Jamaica). Lee-Chin is president and chairman of Portland Holdings, a private investment company. According to Canadian Business magazine, Lee-Chin has an estimated net worth of more than $3.95 billion (as of 2017) and was ranked the 20th wealthiest Canadian. He is also one of the richest Jamaicans. Lee-Chin is also a dedicated philanthropist and has pledged and donated more than $60 million to hospitals, universities and, most notably, the Royal Ontario Museum, where the Michael Lee-Chin Crystal is named in honour of his $30-million pledge.
The English were among the first Europeans to reach Canadian shores. Alongside the French, they were one of two groups who negotiated Confederation. The expression "English Canadians" refers to both immigrants from England and the Loyalists in exile after the American Revolution and their descendants. According to the 2016 Census of Canada, about 18 per cent of the Canadians consider themselves to be of English origin.
Slovakia, the land of the Slovaks, is located in Central Europe and borders the Czech Republic and Austria to the west, Poland to the north, Ukraine to the east and Hungary to the south. Slovak Canadians are a deeply religious people, family oriented, and proud of their origin and language, always quick to correct those who refer to them as Czechs or Czechoslovaks. They have been coming to North America since the second half of the 19th century and have contributed significantly to the economic, social and cultural development of Canada. In the 2016 Census of population, 72,290 Canadians reported being of Slovak origin.
The immigration of Laotian nationals to Canada is relatively recent, having begun in earnest in the late 1970s. After the withdrawal of American troops from Vietnam in March 1973, mainland Southeast Asia (former Indochina) was left at the mercy of revolutionary forces in the region. In 1975, at the end of a 20-year-long civil war, communist revolutionaries of the Pathet Lao (Lao State) movement took power, abolished the monarchy and proclaimed the Lao People’s Democratic Republic. Living conditions deteriorated in Laos, as they did in Vietnam and Cambodia. Former civil and military officials were sent to labour camps and their families were denied access to employment and education. These difficult economic conditions, combined with an increasingly forceful communist regime and violations of human rights, sparked a mass migration in the region. Like Vietnamese, Laotians left their country in makeshift vessels, facing perilous conditions on the Mekong River and then the China Sea. This is the origin of the name often used to refer to these migrants: “boat people.” From 1979 to 1982, Canada welcomed nearly 8,000 Laotians. Approximately 20 per cent were of Chinese origin. Supported by the federal government and private sponsor groups, they resettled in various parts of Canada. Today, however, the Laotian population is concentrated in Québec and Ontario. In the 2016 Census of Canada, 24,590 people reported being of Laotian origin.
The settlement of Vietnamese nationals in Canada is relatively recent. It resulted from two waves of immigration in the aftermath of the Vietnam War. The first wave consisted mostly of middle- class people who were welcomed to Canada for their professional skills after the fall of Saigon in 1975. Because Vietnam had been part of the French colony of Indochina until 1954, these immigrants generally spoke French, if not English. The second wave of immigration consisted of refugees from the former South Vietnam, seeking to escape the harsh living conditions and deteriorating human-rights situation following the reunification of the two Vietnams into a single country. These refugees were widely referred to in the media as “boat people.” Moved by the desperate plight of the hundreds of thousands who, to escape the Communist regime, took to the high seas in makeshift boats that threatened to sink at any moment, many Canadians offered to sponsor their journey to Canada. In July 1979, the Government of Canada committed to accept 50,000 refugees from Indochina (Vietnam, Cambodia and Laos) by the end of the year. In April 1980, the government revised the target number of refugees it would admit and announced that Canada would accept 10,000 more. This brought the number of refugees to 60,000 for the year 1979–80.2
Angela James, hockey player (born 22 December 1964 in Toronto, ON). Known as "the Wayne Gretzky of women's hockey," Angela James was a pioneering and dominant force in women's hockey during the 1980s and 1990s. James led the Canadian women’s hockey team to four world championships (1990, 1992, 1994, and 1997). She was also one of the first three women to be inducted into the International Ice Hockey Federation Hall of Fame. When James was inducted into the Hockey Hall of Fame (in Toronto) in 2010, she was one of the first two women, the first openly gay player, and the second black athlete to ever be inducted.
Immigration from Indonesia to Canada began after the Second World War. In the wake of the decolonization process, 300,000 “Indos” (Indische Nederlander), persons of mixed Dutch and Asian ancestry, were repatriated to the Netherlands. Some of them decided to continue their journeys, settling in Australia, the United States and Canada. Throughout the 1960s and early 1970s, political instability also led many Indonesians to immigrate to Canada. According to the 2016 census, 21,395 individuals indicated that they had Indonesian origins. Notable Indonesian Canadians include violin maker Piet Molenaar and Toronto filmmaker Mike Hoolboom.
Charles Lightfoot Roman, MD, CM, surgeon, author, researcher, lecturer (born 19 May 1889 in Port Elgin, ON; died 8 June 1961 in Valleyfield, QC). Charles Lightfoot Roman was one of the first Black Canadians to graduate from McGill University’s Faculty of Medicine and became a recognized expert in industrial medicine. He was also one of the first Black Canadians to enlist for service in the First World War, and was the only known Black person to serve with the Canadian General Hospital No. 3 (McGill). Lightfoot Roman was also likely the first Black Grand Master of a traditional Masonic lodge.
The Chinese New Year, also known as the Spring Festival or the Lunar New Year, is celebrated in Canada and several other countries. One of the largest celebrations for Canada’s Chinese population (consisting of more than 1.3 million people located mainly in Toronto, Vancouver and Montréal), it is also celebrated by Canadians from Vietnam, Korea and Southeast Asia. Although it is not a statutory holiday in Canada, many Chinese businesses are closed or have reduced hours for the occasion. Since 1 June 2016, this celebration has been recognized as an official holiday in Canada.
Order-in-Council P.C. 1324 was approved on 12 August 1911 by the Cabinet of Prime Minister Sir Wilfrid Laurier. The purpose of the order was to ban Black persons from entering Canada for a period of one year because, it read, “the Negro race…is deemed unsuitable to the climate and requirements of Canada.”
Harry Winston Jerome, OC, track and field athlete, consultant, teacher (born 30 September 1940 in Prince Albert, SK; died 7 December 1982 in Vancouver, BC). Three-time Olympian Harry Jerome won the bronze medal in the 100 m race at the 1964 Olympic Summer Games in Tokyo, Japan. He also won gold medals at the 1966 Commonwealth Games and the 1967 Pan American Games. Jerome broke the Canadian record in the 220-yard dash when he was only 18 years old and set or equalled world records in the 60-yard indoor dash, the 100-yard dash, the 100 m sprint and the 440-yard relay. Following his retirement from competition, he promoted amateur and youth sport through national and provincial programs. Jerome also advocated for better support of Canadian athletes and for greater representation of ethnic minorities on Canadian television and advertising. He was the recipient of numerous honours and awards, including the Order of Canada.