This collection of articles, exhibits, images and quizzes explores francophone Canada in all its complexity, bringing its communities, institutions and struggles for language and education rights into focus. It also showcases francophone culture in Canada, from arts, literature, music, folklore and symbols to the identity and heritage of these communities. Above image: Saint Boniface Cathedral, Winnipeg, Manitoba, Nov. 2013. 38962960 © Wwphoto | Dreamstime.com
For Canada, Asia does not exist “over there.” It is, has been, and will continue to be, right here, contributing to and shaping our country. Canada’s citizenry includes over 6.7 million people — 20 percent of the population — who were born outside Canada. Recent immigrants to this country are more likely to have come from Asia and the Middle East than from Europe (Census of Canada, 2011).
Canada has its roots in immigration and remains a nation formed of many different communities. From European colonization of Aboriginal territory to the recent arrival of refugees from Syria, the laws and regulations governing immigration to Canada have long been marked by discrimination. On the other hand, Canadians have shown their humanity by welcoming several hundred thousand refugees with open arms over the course of the country’s history. As a result, diverse cultural, religious and linguistic communities have established themselves here and integrated into Canadian society — some with relative ease, others with greater difficulty. Through articles, features, exhibits and timelines, this collection explores the diversity that defines Canadian society today. Image below: Vancouver's Chinatown, ca. 1955. © Rolly Ford/Heritage Vancouver.
Iran, formerly known as Persia, is one of the oldest civilizations of the world. Iranians are a relatively new community in Canada and one that continues to grow. Their immigration to the country began in the 1980s, in the wake of the 1979 Iranian Revolution. In 2016, there were 170,755 people of Iranian origin in Canada, and another 39,650 had multiple origins, one of them being Iranian (for a total of 210,405 Canadians). From 2011 to 2016, Canada welcomed 42,070 Iranian immigrants. Iran is one of the top ten birthplaces of recent immigrants to Canada, ranked fourth after the Philippines, India and China.
James Leo (Jim) Egan, gay activist, writer, politician, environmental activist (born 14 September 1921 in Toronto, ON; died 9 March 2000 in Courtenay, BC). Egan was the first person to publish long articles written from a gay point of view in Canada. He was also one of the first openly gay politicians to serve in Canada. Egan is best remembered for a court challenge he and his partner, Jack Nesbit, launched against the spousal allowance benefit under the Old Age Security Act in 1988. The subsequent Egan v. Canada decision (1995) enshrined sexual orientation as a protected ground of discrimination in the Canadian Charter of Rights and Freedoms — a monumental finding in support of LGBTQ2 rights in Canada.
Immigration of Cambodians to Canada is relatively recent. From 1980 to 1992, Canada welcomed more than 18,000 Cambodia refugees who were fleeing the Khmer Rouge regime. They settled in Canada’s major urban areas. In the 2016 Census, 38,490 people reported being of Cambodian ethnic origin. Over the years since Cambodians began immigrating to Canada, many Cambodian Canadians have become distinguished in their fields; examples include actress Ellen Wong, journalist Chan Tep and graffiti artist FONKi.
The Fred Christie Case (1939) is a decision of the Supreme Court of Canada that allowed private businesses to discriminate on the basis of freedom of commerce. In July 1936, Fred Christie and two friends went to the York Tavern attached to the Montreal Forum to have a beer. The staff refused to serve them because Christie was Black. Christie sued, eventually bringing his case to the Supreme Court, which ruled that the York Tavern was within its rights to refuse to serve people on the basis of race. The case reveals an era of legalized racism , while its facts hide the subtle ways that racism operated in early 20th-century Canada.
The ancestors of the Maroons of Jamaica were enslaved Africans who had been brought there by the Spanish in the 16th and 17th centuries, and later by the British (who captured Jamaica from Spain in 1655), to work its lucrative sugar plantations. The word maroon was widely used to describe a runaway, and maroonage to denote the act and action of escaping enslavement, whether temporarily or permanently. After a series of wars with the colonial government in Jamaica, one group of Maroons was deported to Nova Scotia in 1796. While Maroon communities existed in Nova Scotia for only four years before they were sent to Sierra Leone, their legacy in Canada endures.1
Immigration to Canada from the Philippines is relatively recent: it began in the 1970s. In the 2016 Census, 837,130 people reported being of Filipino ethnic origin. Filipino Canadians thus constitute the largest group of Southeast Asian Canadians. The Philippines also ranked first as country of birth among people who immigrated to Canada between 2006 and 2016. Filipino Canadians are deeply engaged in Canada’s artistic, cultural, social and political life. In the field of arts and culture, prominent Filipino Canadians include singer Joey Albert, comic- book author J. Torres and playwright C. E. “Chris” Gatchalian. In politics, Conrad Santos was the first Canadian of Filipino origin to be elected to a legislative assembly in Canada (that of Manitoba, in 1981). Dr. Rey D. Pagtakhan became the first Filipino Canadian to sit in the House of Commons, in 1988, and Tobias Enverga became the first appointed to the Senate of Canada, in 2012.
After New France was ceded to Great Britain in 1763, the migration of French colonists slowed considerably. A trickle of clergy members, farmers and professionals settled during the 19th century. However, after the Second World War, French immigration — which was then politically favoured — resumed with renewed vigour. This effort was geared towards recruiting francophone professionals and entrepreneurs, who settled in Canada’s big cities. The French spawned many cultural associations and had a large presence in French-Canadian schools.
Kim Thúy, CQ, writer (born 18 September 1968 in Saigon, Vietnam). The winner of several prestigious literary awards for her first novel (Ru), this Quebec writer of Vietnamese origin is known for her short and elegant stories. Her novels deal with the migrant experience and the challenges of adapting to a new culture. Written in French, which Thúy calls her “second mother tongue,” they have been translated into 15 languages.
The term francophonie has been in common use since the 1960s. It has several meanings. In its most general sense, it refers to all peoples and communities anywhere in the world that have French as their mother tongue or customary language. The term can also refer to the wider, more complex network of government agencies and non-government organizations that work to establish, maintain and strengthen the special ties among French-speaking people throughout the world. Lastly, the expression “La Francophonie” is increasingly used as shorthand for the Organisation internationale de la Francophonie (International Organisation of La Francophonie).
The Irish have played an important role in the history of Canada. From their early settlements in Newfoundland, to the larger waves of migrations in the 19th century and the present, the Irish have been ever-present in the Canadian landscape. Irish Canadians have contributed to Canadian society and its economy, and the Irish-Canadian identity continues to be expressed and celebrated.
Ukrainians first came to Canada in the 19th century. The initial influx came as Canada government promoted the immigration of farmers. During the First World War, thousands of Ukrainian Canadians were imprisoned as enemy aliens due to their origins in the Austro-Hungarian Empire. According to 2016 Census, Ukrainian Canadians number 1,359,655 or 3.8 per cent of the country's population and are mainly Canadian-born citizens.1
Lincoln MacCauley Alexander, CC, QC, OOnt, lawyer, parliamentarian, public servant, lieutenant-governor of Ontario (born 21 January 1922 in Toronto, ON; died 19 October 2012 in Hamilton, ON). Alexander was the first Black Canadian Member of Parliament, cabinet minister and lieutenant-governor (Ontario).
Viola Irene Desmond (née Davis), businesswoman, civil libertarian (born 6 July 1914 in Halifax, NS; died 7 February 1965 in New York, NY). Viola Desmond built a career and business as a beautician and was a mentor to young Black women in Nova Scotia through her Desmond School of Beauty Culture. It is, however, the story of her courageous refusal to accept an act of racial discrimination that provided inspiration to a later generation of Black persons in Nova Scotia and in the rest of Canada. In December 2016, it was announced that Desmond would be the first Canadian woman depicted on the face of a Canadian banknote — the $10 note in a series of bills released in 2018.1
The vast continent of Africa and its complex array of peoples has not had a close relationship with Canada. Prior to 1960, black Africans comprised a very small, scattered and almost unknown group of newcomers to Canada, although Africans of European and Asian ancestry had a clearer presence.
On 15 April 1947, Jackie Robinson played in his debut game with the Brooklyn Dodgers, becoming the first African American to play in the major leagues in the modern era. Prior to that point, professional baseball in the United States was segregated, with African Americans playing in the Negro leagues. When Robinson broke Major League Baseball’s colour barrier in 1947, he entered American history books. What many baseball fans may not realize, however, is that Robinson was embraced by Canadian fans one year earlier as a member of the Montreal Royals, a farm team for the Brooklyn Dodgers.